Wednesday August 15, 2007 | 12 comments
It should be noted that most all the terms used to identify the families and eras of Puerh tea began for the most part with the scholarship of the 1990’s. During their own times, these teas were everyday commodities—names and trends always changed with the times. Also, one should remember that the lines between these eras, while based on reason, are ultimately arbitrary. While most scholars agree in general, certain vintages right near the boundaries might slip into either age depending on what one reads.
The Antique Age
This era of tea includes all the Puerh that was produced prior to the formation of the People’s Republic of

The cakes from the Antique Era were never wrapped with an outer wrapping paper. Perhaps it was considered too costly at the time; and preservation wasn’t as much of an issue. However, all the cakes did have a nei fei or “inner trademark ticket” embedded into the tea just like the ones of today. Many also had a nei piao or “stack ticket’ that rested in each stack of seven cakes (tong). Other than the leaves themselves, these trademarks are really the only way that collectors can tell cakes apart, especially ones from the same factory, like for example the Red and Blue Mark Song Ping Hao cakes. The leaves in these ancient cakes are often said to be larger-leaf blends, which has led some people to argue that the technique of harvesting old, wild tree leaves isn’t as modern as we think. Others argue that leaf size really isn’t proof of what kind of trees the raw materials came from, and that the idea of using wild tea leaves really begin in the 1990’s. Neither of these arguments can really be proven because it’s impossible to know what these Antique Era cakes tasted like when they were new. Still, it is a romantic idea: that the oldest factories were harvesting from old tea trees.
When the “New China” was established in 1949, the central government declared that all industry belonged to the people. Even the tea industry was handed over to the local government. These changes closed these family-run, private businesses in the 1950’s and the Antique age came to an end.

Thank you Aaron, I hope you can post a lot more puerh history. There is so much written in Chinese but so little translated in English. Thank you,
Paul in Portland
Thanks Aaron for this informative writeup and I agree with Rosenberg. I wish to make puerh teas on my plantation. So need to learn a lot on this subject. Will follow you up religiously.
In pursuit of Tea.
Issue number 3, which is on its way to America — flying over your heads as we speak — is all about “The History of Puerh Tea” with about 70-100 pages on the topic :), and this is really just a preview of that… Hope you enjoy it
Excellent preview, Aaron!
Suppose I became a millionaire tomorrow and decided that I’d like to get some of these antique teas…where can I get them beside from having to rob some reluctant collectors? Is there public auction of such stuff happening periodically?
The 1930′s that we had together (thanks!)…how can one know that that tea is from the 1930′s…since I assume it came in loose form (i.e. not compressed) originally, and I assume it didn’t have any neifei or whatever paper identification one usually expect from antique beengs? How do you identify such loose teas as being authentic, is what I’m trying to get at. (I have an inkling that buying from a reputable vendor is the most important factor…but that is not foolproof).
Thanks!
“Follow your inklings” I always say.
I know masters that seem to be able to determine age by feeling the Cha Qi, just as I have witnessed other teachers like Zhou Yu and Chen Zhi Tong take one drink of a tea and tell the region, mountain, season and even weather, humidity and fog, believe it or not. Part of that is that some people like Zhou Yu or Mr. Hur live very quiet, retired lives in peaceful settings where they only drink tea and meditate all day: hence the sensitivity.
But what about us normal folks who aren’t so sensitive, you are asking? We cannot know other than to drink a lot of such loose leaf teas and make a kind of comparitive based scale, as well trusting teachers as you said. However, one of the reasons I love such loose leaf teas is that the very thing we are discussing (perhaps a fault?), viz. their questionable vintage, is what makes them SO SO SO much more affordable. For example, that 30′s tea could be 50′s for all I know–in fact some people here think that since it is all buds it might be green/black or even liu ann or lia bao tea—but whatever it is, it was about 500 USD for 1 Jing (600grams) that is two 300g cakes of Song Ping Hao, which because of their historicity, nei fei, etc. would cost you anywhere from 20 to 40,000 USD…get the picture?
As for being a millionaire….no you couldnt buy these teas. Nobody is selling. Even teas from the next age, the Masterpiece Era (1950′s – 60′s) teas in good condition are hard to come by. I recently heard of two Japanese guys that wanted some Hong Yin and were willing to pay above market price and couldn’t find one that was stored well enough, at least in Taiwan. A lot of the teachers and masters holding these great teas aren’t selling to just anyone. People like Zhou Yu (who may have one of the biggest collections of Earth) are retired and bought these teas when they were worth a fraction of what they are today–they must ‘look you up and down’ so to say before selling. If you were honestly buying a cake to break it and enjoy, it would be easier for me to get you one; but if you just want to keep it and sell it for a profit later, why couldn’t I do that myself? is there thinking.
Finally, and this may or may not sit well with you…but I belive there is Karma involved. The 100 best teas I have drank in my life–including some Qing Dynasty teas–were none that I own or could possibly afford. Furthermore, as I said, these guys bought there collections long ago when they were much cheaper–right place/right time syndrome. Zhou Yu always tells me that you would have to be a fool to spend 10′s of thousands of dollars on a taste in your mouth, when delicious tastes can be had for so cheap (even the best chocolate costs a fraction of that) These teas are about the energy (Qi) and the experience, and only worth it as such….hence the karma thing—take it or leave it…
P.S. perhaps some the things I discussed like sensitivity and even what makes vintage worth it are applicable to wine as well?
Thanks for the insight, Aaron!
“P.S. perhaps some the things I discussed like sensitivity and even what makes vintage worth it are applicable to wine as well?”
Yes, they told us so and through (limited) experience I have come to believe so, too. And I’ve come to think that this applies to everything that springs out of mother earth.
Vintage (weather, etc.) is a key factor of wine quality, although nowadays even wines from a so-so vintage can be “made better” by many wineries that use modern methods and machineries.
Re: sensitivity, the late André Tchelistcheff, a famous winemaker, claimed that he could taste the Rutherford dust in wines (Rutherford is a specific viticultural area in Napa Valley). And there are well-known wine super-tasters who claim that they can identify grape variety, region and wine-making method, weather, etc.. It’s very possible. But I think even the most experienced wine tasters are still hard pressed to claim that they can identify it accurately every time. All there is, I believe, is that they have an extremely well-educated guess backed by vast experience and genius-level taste memory. Perhaps if they meditate…
I’ve achieved a level where I can identify any wine accurately before I even pour it out of the bottle. It’s all in the wine label, no? Right, not funny. Seriously, though, after tasting so many (and spending so much $), one is able to guess better.
As for karma, I think it’s called “connection” around here, but I am an believer of karmic laws…I may had let you taste some of my 1564 vintage tea in our past lives. :)
(I should stop before I become more incoherent)
If you really want to taste some of thes eantique teas, it doesn’t really require being a millionaire, just a plane ticket to Taiwan :) We can drink any vintage you want, as getting a pot to drink or having some with a teacher isn’t as difficult to arrange as buying a cake. Your fellow-californian Jason could testify to as much.
Just come here-la…tea makes much more sense in person anyway
Aaron,
thank you very much for your interesting article. I’m looking forward to reading more in this series. While I enjoyed reading it very much, I feel that the ensuing discussion was even more satisfying and enlightening to me. Your very personal answers to Phyll’s challenging but (as always) modest questions shed a lot of light onto this side of the collector market that most people would never find out otherwise.
It is these articles & discussions that I come back to T Ching for.
Here’s an off-the-wall thought I had recently: I believe that the very recent awareness and interest in pu-erh tea in the West (I know that it’s still an extremely niche-market, but there has been a lot of curiosity recently) is due to a number of fantastic tea-bloggers out there (Phyll, Hobbes, MarshalN, Bill, just to name a few). It is through their eyes and palates that many people become familiar with the world of pu-erh. Any comments on this thought?
Aaron, when you mentioned “Issue No.3″ in your comment above, I guess you referring to the newest issue of the “Art of Tea” magazine. I’m reading through issue 2 at the moment and can’t wait to expand my knowledge with the next issue…
Jo,
Thanks a lot for your kind words. When you get issue 3, you’ll be able to read more on this subject and others related to Puerh history as well. As I don’t live in the West and am not a big internet surfer (no TV either, I live in a small mountain town, with small mountain ways), I can’t really comment on the blogs you asked about. Phyll would be better for that. I have seen Phyll’s blog, and think it is great.
I think anything that spreads interest in tea culture is good, and I know that sometimes in the West tea drinkers may have difficulty finding others in their area to share tea with. It’s important to remember, however, that tea is a sensual, intuitive and even spiritual experience, not so many words. All the blogs, books or even magazines aren’t a substitute for a cup of tea. No amount of study will improve your tea: “Cha Dao isn’t about history, farming production or even preparation of tea, and even words about Cha Dao aren’t it,” my teachers often say. It’s good to have experts helping review teas and making our purchasing decisions that much easier, but after the tea is bought enjoy it, relax, perhaps seek the “quietness inherent in tea” as Lu Yu said; and in that way any tea is a good tea.
As I have the good fortune to live within a gloroiously large tea community to share tea, conversation and even silence with, I don’t really use the internet in that way. Like you, Jo, I would like to appreciate and understand more. I think Phyll’s wisdom could shed some light on the issue…
Aaron,
We would like to get a copy of this book/magazine for our records. How can we do it – can we subscribe regularly?
I need to collect more and more material on Puerh teas in english and even chinese which I can always get translated of needed quality through my numerous friends in China.
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